Pastoral Letters

2010 Pastoral Letters

Mother Susan Haynes
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January 2010

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A Letter from Jen Fulton about Congregational Development

Hello, St. Paul’s!

For the past year, I have had the blessing of working with Mother Susan and Jon Adamson as a member of your Congregational Development Team. I am currently looking forward to my second year of training in congregational development, and am excited by the prospect of helping our healthy, vibrant parish further develop as a living member of the Body of Christ—as Christian community. This, of course, forces us to ask the questions, “What does it mean to live together as Christians? What are we called to do?”

The short answer—and there are many ways of answering these questions—is that as a community we are called together by common doctrine to engage in worship and action. My first actionable task in congregational development is to assess one aspect of our worship together. As Christians we are called to worship in three different but complementary ways. First, we are called to say the Daily Office (Morning and Evening Prayer) both individually and in community. Second, we are called to our own personal devotions. Third, we are called to celebrate the Eucharist each Sunday. Mother Susan, Jon, and I are beginning the process of assessing our experience of Sunday Eucharist. This is, of course, our principal act of worship, making it necessary to periodically re-examine our experience to see what works and what may require some rethinking.

Why are we doing this now? St. Paul’s has seen a lot of change in the past two years, including changes in leadership and membership. While our mission, history, and unique identity ground us in crucial ways, the changes we have lived through call us to this assessment of our shared experience of Sunday Eucharist. At this point, Mother Susan, Jon, and I are simply asking questions and initiating conversations to see how we stand together as individuals in community.

What does this mean, specifically? You will find a survey for each adult in your household following this letter. Please take a few minutes to thoughtfully complete the survey. Feel free to come to me, Jon, or Mother Susan with any questions you may have. Then on Wednesday, January 6, we will be celebrating the Feast of the Epiphany. We will be celebrating the Eucharist together at 6:00 PM, followed by a potluck supper at 6:30, and a Town Hall Meeting at 7:00. We are asking you to come to the Town Hall Meeting with your surveys completed; there will be a collection box for you to drop your surveys in as you enter. If you cannot attend the meeting, you may return your survey to a collection box at the back of church or mail it to the church office. However, while we are interested in the data that the surveys provide, we are more interested in the conversations we hope will spring from them; thus, we encourage you to come to this Town Hall Meeting if at all possible. We will spend some time discussing this assessment process and any thoughts that the survey may have generated at this meeting, and look forward to hearing what each of you has to say.

Thank you for your participation in this process! I look forward to taking a deeper look at the experiences of this parish and engaging in meaningful conversations with each of you!

Peace in Christ,

Jen Fulton

 

February 2010

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"Action and contemplation now grow together into one life and one unity. They become two aspects of the same thing. Action is charity looking outward to other [people], and contemplation is charity drawn inward to its own divine source. Action is the stream, and contemplation is the spring. The spring remains more important than the stream, for the only thing that really matters is for love to spring up inexhaustibly from the infinite abyss of Christ and of God...the [person] of simple intention works in an atmosphere of prayer: that is to say [s]he is recollected. His [her] spiritual reserves are not all poured out into his [her] work, but stored where they belong, in the depths of his [her] being in God. [S]he is detached from his [her] work and from its results. Only a [person] who works purely for God can at the same time do a very good job and leave the results of the job to God alone."

(No Man Is an Island, Thomas Merton)

For years, these words of Thomas Merton's have shaped much of what I believe about ministry. We are effective Christians only to the extent that we actively live a unity of action and contemplation. If we are going to reach out to others, our lives must first be grounded in the source of all Life—that is, God Himself. If we do not first ground ourselves, then our actions will be selfishly motivated and may in fact cause harm, instead of the good we intend.

The image of the spring as the source of all life and recollection in God with the stream being our action which flows from that is a good one. If the stream is cut off from the spring, however, it dries up and no longer gives life. What can you do to make sure that you remain connected to the Source?

February 17 is Ash Wednesday, the beginning of the Season of Lent...that penitential time of year wherein we reflect on our mortality...our imperfections...and ultimately our need for the source of Life...the spring which is God. During the Season of Lent, the Adult Education Forum will be meeting in small groups in individual parishioner homes. We will be studying Richard Foster's Celebration of Discipline. A sign-up sheet is available in the back of the church if you would like to sign up for a small group. We will begin meeting on Wednesday, February 24; meeting times will be from about 7:00 to 8:30 although individual groups may adjust the times as they wish. The books are available for order from Amazon.com. Additionally a link will be available on our website should you prefer to read the book on line. We look forward to seeing you there.

Meanwhile, also make your plans to attend one of two Ash Wednesday services, a wonderful, liturgical way to begin the season. The services are scheduled for February 17 at 7 AM and 7 PM.

God's Peace to All-

Mother Susan+

 

March 2010

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O Be Joyful, Jerusalem!

If you are looking for an excuse to have a slight reprieve from your Lenten discipline, then this letter is for you. Sunday, March 14 is Laetare Sunday, the fourth Sunday in Lent—the halfway point to Easter. The Latin, laetare, is from the introit of the Mass on that Sunday which begins “O be joyful, Jerusalem!” This particular Sunday is known also as Mid-Lent Sunday, Refreshment Sunday, Simnel Sunday or Mothering Sunday. On this day, priests are given the option of wearing rose colored vestments, and the whole congregation is reminded and encouraged that we are making progress toward the end of this penitential season.

“Mothering Sunday,” or “Simnel Sunday” is a Christian festival celebrated throughout Europe. During the 16th century, on this Sunday, people returned to their mother church for a service. This was either a local church, or the nearest cathedral. Those who went “a-mothering” were inclined to gather with their entire families. A popular food to be served was Simnel Cake, a rich cake made of fruit and almond paste. Such cake was eaten to remind Christians that on this particular Sunday, families could gather and there could be a gentle lightening of the Lenten fast or discipline.

So, this year, on Sunday, March 14, we are going to celebrate Laetare Sunday with simnel cake. On Saturday, March 13, we will gather for what I am calling a Lenten Semi-Quiet Day. We will gather around 9:00 for Morning Prayer, Lectio Divina and meditation. Then we will move to the kitchen where we will bake enough simnel cake to serve in coffee hour the next day. At noon, we will have lunch together before cleaning up the kitchen to go home. Please bring your spring-form pan and something to share for lunch.

Please consider joining us on this day to strengthen your own Lenten discipline and to prepare for Laetare Sunday.

Yours affectionately in Christ, Mother Susan+

 

April 2010

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On the first day of the week, at early dawn, the women came to the tomb, taking the spices that they had prepared. They found the stone rolled away from the tomb, but when they went in, they did not find the body. While they were perplexed about this, suddenly two men in dazzling clothes stood beside them… “Why do you look for the living among the dead? He is not here, but has risen.”(Luke 24:1-5)

On my trip to Israel last year, our tour guide treated us to a special side trip. On a road, off the main road, archeologists had recently discovered an ancient tomb dating back 2000 years, clear to the time of Christ! The tomb was intact, complete with the stone used to seal it. We were allowed to peer inside, to share in the experience of the women who looked in to find the tomb empty. We were given the opportunity to try to roll the stone – an impossible task, even for more than one person. Thus we were able to understand the anxiety of the women who wondered how they were going to move the stone. This tomb stands on the side of the road, as in the picture above. Can you imagine the relief of the women approaching the tomb when they saw the stone rolled aside; and then, can you imagine the mixture of fear, panic, unbelief, joy as they realized the import of its emptiness?

Sometimes, I think, in our own lives, we wonder how we are going to overcome obstacles. We have things we want to accomplish, progress we want to make in our own discipleship journey. And yet there are things in the way. As much as we try, of our own will, we cannot remove these obsta- cles. Imagine the relief we might feel to wake up one day and find the stone rolled away, our obsta- cles completely removed. Just how did that stone get rolled aside 2000 years ago? Who did it? Can it be possible that the stone which seals off our own private souls could be rolled away? Is it possi- ble that we could be released into the same life and joy that our Lord experienced in the rolling away of his own tomb’s stone?

The Easter message is that the stone has been rolled away. We are set free from our prisons. The women at the tomb found it empty. What about us? Are we going to choose to stay in the open tomb, or are we going to step into the new life that Christ has prepared for us, leaving behind the tomb with its open door?

We at St. Paul’s are Easter people. We invite you to join with us as we convey the joy of the Easter good news and its implications for Mishawaka and the world. The stone to the tomb is rolled aside. We stand at the grave and there, even there, we make our song: “Alleluia, Alleluia, Alleluia!”

With Every Easter Blessing,

Mother Susan+

May 2010

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It seems like just a few days ago that we were kneedeep in snow, and now summer looms invitingly on the horizon. For many, summer represents a change of pace...a time to slow down...a time to rest and recharge. Summer is and should be a Sabbath time. For the most part, America observes a five-day work week; we are used to having a couple of days off on the weekend. In ancient civilization, however, leisure was something enjoyed only by the wealthy class. The serving or laboring classes labored constantly and were not entitled to a day off. The idea of rest or sabbath was foreign to them.
Early in their history, however, the Israelites were commanded to observe Sabbath. In Exodus 20, God institutes the commandment as a way of commemorating two things: 1) God's own work of Creation which ended with a day of rest, and 2) the Israelite's freedom from slavery through the Exodus from Egypt. In other words, the Hebrew people were to recognize that their work was no more important than God's work of Creation and therefore necessitated a day of rest, and also that the Israelites were a free people and should recognize that by enjoying a day of freedom from labor. In order to properly remember these two things, the Israelites were called first to observe a cessation of work and second to increase their attention to God in prayer.
What does this mean for St. Paul's? We too are exhorted to observe Sabbath. We have had a fruitful year of labor in the community and in study. As the weeks of school draw to a close, we are winding down our Homework Thursday! Program where we were faithful in providing tutoring, food and mentoring to young Mishawaka high school students. We began new ventures in Adult Education. We studied and increased our practices of prayer and other Christian disciplines. And week after week, we offered superb hospitality to those who joined us for worship.
We have done faithful work, but our work is no more important that what God did in Creation, and He rested! Furthermore, we are a free people. We are not slaves who are required to work constantly; an observance of a period of rest is certainly something in which we can indulge. Therefore, as we enter into summer, let us observe a time of Sabbath in the following way.
As I mentioned, the Homework Thursday! Program will break for the summer, holding its last day (a graduation celebration for our seniors) on Thursday, May 27. We will be taking a break in three other areas of church life as well. First, Children's Sunday School will not meet during the summer. This year's children's Sunday school program will have its last day on Pentecost Sunday, May 23. Until it resumes in the Fall, children will continue to be present in church for the Children's Homily, and parents are reminded that there are activity bags in the back of the church. The second area in which we will take a modified break is Coffee Hour. We have had many faithful hosts and hostesses who each have taken one Sunday a month to host coffee hour, and it is time for them to have some rest. We will continue to have coffee hour during the summer, but it will be slightly scaled back, affording our hosts some time off to rest and recharge. We will resume our more elaborate coffee hours in the fall. And finally, the third area, is the choir who usually takes a break for the summer. They have certainly earned it and we express our gratitude to them, to Stephen Drendall their director, and to Ginny Timler, the organist. One final reminder: our Sabbath time during the summer is not just a slowing down or cessation of work. We are also exhorted to increase our attention to prayer. I invite you to read elsewhere in The Epistle regarding opportunities for doing this on Wednesdays and Thursdays.
You have labored well as a congregation! Blessings on your Sabbath rest.
Mother Susan+

June 2010

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//We often think of the entrance of the Holy Spirit into our lives as being something gentle and warm (like the descent of the dove), but in this reading, the Holy Spirit comes violently…a wind that rushes through and fills the entire house. The presence of such a wind has to be transforming. It does not come and leave things the same way as it found them.

Thanks be to God for that! Thanks be to God that the gift of the Holy Spirit to us is transforming. It changes our lives and works things in us that are far greater than we can possibly imagine. As such, we should live our lives with the expectation that miraculous things will happen. God is moving in a powerful way and is not to be ignored.

Recently we requested from you that you fill out a form entitled Combining Our Gifts to Make St. Paul’s the Best It Can Be. Your response was overwhelming! Like the rush of a violent wind, it has filled our entire house and we are ready to be transformed. It is clear that you are embracing the mission of St. Paul’s and carrying it forward.

During our Summer Sabbath, some of us will be gently working to form the groups in which you have indicated your desire to express your gifts. Those who will head up those groups may contact you over the summer to let you know of their involvement and to keep you posted on developments. Then in the fall, we will host a St. Paul’s Town Hall Meeting and we will get started on that work.

Through the power of the Holy Spirit, we accomplish God’s work. We are enabled by this mighty force, I suspect, to do far more than we think we can. Let us live in joyful expectation of how that work will transform us!

Every blessing—

Mother Susan+

July/August 2010

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To have you as the goal of my longing, God, must be a life-long process. I envision that I will have to have layers and layers of other longings stripped away first. My soul desires much right now that is not of you, and you are covered up—buried and invisible to my self. I present myself to you, O God. Help me to strip away what is false.

This prayer came to my attention the other day and it captured for me our struggle: the de- sire to belong to God, inherent in all of us, but hindered by the worldly desires that seize us.

The Christian journey is of course a process...a gradual walking into God. We are formed in God through years and years of continuing in the Apostles' teaching and fellowship, in the breaking of bread, and in the prayers. Our belonging to a Christian community enables us to live into this four-fold Baptismal promise: teaching, fellowship, Eucharist and prayers. In the end, we are stripped of all that keeps us from fully realizing God...until the very end of our life here on earth when we will stand completely bare before God and be able to embrace Him fully.

In the Sabbath rest of Summer, be assured that the staff and lay leaders at St. Paul's are dreaming and visioning for the next year. We are working on ways to help you continue your process—your Christian journey to God. Specifically we are working on where to go next with our Adult Education, that which enables you to continue in the Apostles' teaching and fellow- ship.

As you know, our Sunday Bible Study continues at 9 am between the service. For the sum- mer, we are studying the Epistle for each Sunday which for the time being is from Colossians. In the fall we will engage in a study of the first 11 chapters of Genesis. On September 8, we will kick off the year with another St. Paul's Town Hall Meeting, a chance to gather for Evening Prayer, a pot-luck meal and the resumption and revitalization of many ministries at St. Paul's (and of course everyone is involved in a ministry!). Then, beginning September 15, we will begin our evening Adult Forum.

This fall, the evening forum will have two tracks. One track will be a marriage course, a way of looking at Christian marriage, what obstacles Christians face in marriage, and what can be done to strengthen marriages. Any married person may attend. Both parties in a couple do not have to be present, but all couples will take a standardized inventory called Prepare/Enrich which will feed them back information that will be useful in formulating some goals for their marriage. Stay tuned for more information.

The other track offered at this time will be a book study which has yet to be determined. Both tracks will run concurrently. The evening will begin as usual with Evening Prayer, followed by a pot-luck meal, then followed by the study. Both tracks of the Adult Forum will run until about the middle of November. Please begin to pray about your own involvement.

And speaking of prayers, continue your prayers during the Sabbath time. Continue your in- volvement in the Eucharist. Continue your fellowship through worship, coffee hour and interac- tions with other Christians. Gradually, we will realize together the goal of our longing – God Himself!

Blessings and peace--

Mother Susan+

September 2010

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In the last days it will be, God declares, that I will pour out my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams. (Joel 2:28 and repeated in Acts 2:17)

This summer, as you may recall, we tried to give our coffee hour hosts and hostesses a break from having to host elaborate coffee hours. We decided that for the summer, we would of- fer only one or two things instead of the spread to which we were accustomed. This worked for a while, but as the summer progressed, did you notice what happened? Gradually, more and more things were added to the table until our coffee hours at the end of the summer looked similar to the way they were before we made the decision to simplify! To what can we attribute this? Some might suggest that we are creatures of habit, and we are doing simply that which is easiest and that which we know. But I believe what one parishioner said when he commented, “I think it's just in St. Paul's DNA to be hospitable!”

In the last few years, I 've heard more and more discussion about what makes up a “church's DNA,” and I am fascinated by it. As I have become acquainted with the parishes in Northern Indiana, I have come to understand that each has its own personality and gifts. I have been de- lighted with St. Paul's ability to be a church of both prayer and works...and yes...hospitality! So many folks who visit comment on our ability to welcome them.

What do YOU think makes up the DNA of St. Paul's? What do you think are our special gifts? And even more importantly, how should we be exercising those gifts for the good of God's Kingdom? On August 26 a group of parishioners began some very important work—the work of formulating a vision for St. Paul's for the next 5 to 10 years. We want you to be a part of that process. How can you do that? First of all, we are asking all parishioners to pray. Through prayer, God will impart His own vision to us. Secondly, we are asking all parishioners to dream. Do not let anything hold back your dreams and wishes. And thirdly, we are asking all parishioners to talk to one another. Through our conversations, we will begin to understand what God has in store for us.

Do you want to know more? Then plan to attend the St. Paul's Town Hall meeting on Wednesday September 8 at 7 p.m. (following Evening Prayer at 6 pm and a potluck dinner). At that time, we will tell you more about the visioning process and also kick off our ministries teams for the year.

Blessings to all of you as we dream and vision,

Mother Susan+



2008-9 Archive:

  • January
  • February
  • March
  • April
  • May
  • June
  • July/August
  • September
  • October
  • November
  • December

January 2009

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So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord; in whom you also are built together spiritually into a dwelling place for God. (Ephesians 2:19-22)

The summer before my 4th or 5th grade year, Apollo 11 was the first manned mission that landed on the moon. The rocket ship that was part of that expedition, upon its return to Earth, actually went on tour in the United States. For one evening only, it was going to be on display on the grounds of the State Capitol in Columbia, SC where I lived. My family went down to see it. We were able to get close enough to touch it. I remember rubbing my hand across a kind of cork ring that went all the way around the bottom. A tiny sliver of cork fell off into my hand. I carefully wrapped it in a piece of chewing gum foil that I had in my pocket and took it home to place in my jewelry box. There was something about being able to touch that rocket and have a piece of it in my possession that made me feel as if I had been to the moon myself.

By the time you read this article, I will either be in the Holy Land or will have just returned from my visit there. Many have told me that I will be a changed person by virture of walking the land where Jesus walked. I suspect I will be changed. Even now as I prepare to go, I cannot possibly imagine what it will be like to have the opportunity to wade into the Jordan River, to swim in the Dead Sea, to have the Eucharist on the shores of Lake Galilee, to pray in the Garden of Gethsemane or on the Mount of the Olives…to stand at the Place of the Skull…to walk the streets of Bethlehem. Something about being able to stand physically in the place where my Lord stood physically is at once incomprehensible and overwhelming. Will I feel more connected to Him? I suspect I will.

At the same time, my mind and heart know that Jesus is so much more than the physical place where He lived. Through the gift of his Holy Spirit, he gave us a way to grasp Him even in the absence of his physical body. Jesus dwells in more places than the physical land of Israel. Over the past five months, as I have gotten to know you, I have come to love you very much. I have also come to recognize you as the dwelling place of Jesus. I will be excited about my trip to the Holy Land and will probably speak of it ad nauseum upon my return. But rest assured, I will be equally excited to return to you, to recognize the Christ in you and to join with you as we do the work of our Lord.

February 1 is the date of our Annual Parish Meeting. At this time, we will begin the dreaming process of how we can better be the presence of Christ in our community. Many of us have some great and exciting ideas. I look forward to seeing those come to fruition as we work together to become even more deeply the dwelling place of Jesus.

Yours in Christ,

Mother Susan+

February 2009

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March 2009

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REMEMBER THAT YOU ARE DUST, AND TO DUST YOU SHALL RETURN

My daughter, Rebecca, woke up on Shrove Tuesday and asked at breakfast, “Am I going to be able to get my forehead ‘ashed’ this Lent?” Startled, I looked at her and suddenly remembered that for the last few Ash Wednesdays, I had been commuting to the Cathedral in South Bend from Culver and had been unable to take the girls out of school to bring them to Ash Wednesday services. For the last couple of years, my husband’s schedule had been such that he too had not been able to get the girls to Ash Wednesday services. Touched, I asked Rebecca if it was important to her to receive the sign of the cross on her forehead. She replied that it was and that she would even give up TV and computer time on Wednesday evening to come to the service. And so she did, and on our return home, she thanked me for having brought her to the service.

Children can teach us so much about spiritual life. The fact that a ten year-old understands that being reminded of her mortality is an important spiritual discipline (even if she wouldn’t use those words) is remarkable. Her insistence on receiving the Imposition of the Ashes was a reminder not to take the ritual lightly myself. What is it about receiving a smudgy black cross-shaped mark on our forehead year after year that is so important? We are reminded of our mortality…of our dependence on God. Sometimes humans don’t want to be reminded of that, do they? Who really wants to understand that we are made of the dust of the earth and that in the end, it is to that dust that we shall return – and that our existence depends on the grace and love of God?

Paradoxically, our head can understand that the sign of the cross is a mark of freedom. We understand that the very transient nature of our presence in this physical realm sets us up for the ultimate freedom of eternal presence in the arms of God. Sometimes it’s hard, however, for our heart to get to that understanding. As a consequence, engaging in this simple, ritual act of humility seems mundane and out of place in a culture that embraces and encourages being in control.

I invite you during this holy season of Lent to look for those places in your life where your desire to be in control impedes your life in God. Is there some place within the recesses of your spiritual heart that you can begin to let go and let God gain control? Perhaps there are a few minutes each day that you can surrender yourself to Him in prayer. As you brandish the mark of the cross on your forehead, can you also carry it in your heart…a sign of the knowledge that we are mortal…that we need God…that we are humble enough to let Him be in charge?

Did you get your forehead “ashed” this Lent? Was it the beginning of your journey to freedom? I pray for you a good and Holy Lent.

April 2009

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May 2009

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June 2009

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She loved butterflies. That was one of the things we learned about little Shayla Aston whose Memorial Service St. Paul's recently hosted. As you know, Shayla (age 4) and her six year-old sister, Shianna, were struck by a car on May 8. Shayla was declared brain dead within hours and gave organs to save the lives of eight other children. Shianna remains critical and unresponsive. Because the family had no place to gather to celebrate Shayla's life, St. Paul's opened its doors, not only to Shayla's family, but to an entire community struggling to grapple with the grief of this tragedy.

A couple of seemingly inconsequential things happened on the day of Shayla's Memorial Service – things on which I now seem led to reflect and pray. The first thing that happened is that people dressed in butterflies. Not on purpose, either. Well, yes, there were some things we did do deliberately. We asked Jan Frieden to decorate the church with purple and yellow flowers and with butterflies – our attempt to honor Shayla's memory. But we didn't tell people how to dress. I was amazed at the number of people who came to me during the luncheon to tell me that they felt led to put on clothing that either had butterflies stamped on them, embroidered, or sequined. They didn't understand why at the time, but after Shayla's service, they suddenly understood. Even Shelly, Shayla's mother, recognized and commented on the powerful message of rebirth that butterflies represent. And in the face of tragedy, we need to be reminded of rebirth, don't we?

The second thing happened when I visited Shayla's sister at Hospice House in Elkhart. As I walked up the sidewalk to the front door, I noticed that I had to walk carefully in order to avoid stepping on caterpillars crawling all over the place. I smiled, knowing that very soon these caterpillars would be disappearing into cocoons and beginning their transformations into butterflies. It was a little early in the year to be seeing butterflies, I knew, but the changes were going to begin happening soon. As I stood outside the door, waiting for the staff to buzz me in, I looked up at the brick wall of the building and saw something quite startling. There was a caterpillar on the wall, standing very still. Next to the caterpillar was a cocoon, attached to the corner of a brick. And next to the cocoon was a tiny light yellow butterfly, with its wings spread out across the brick to catch the warmth of the sun. How odd, I thought, to be seeing all forms of this transformation at the same time. And yet there they were, caterpillar, cocoon, and butterfly side by side,,,three manifestations of the same reality. Normally, we would see these things consequentially as they occurred, but here I was being permitted a glimpse of their reality simultaneously.

Suddenly I was reminded of those words we say in the funeral liturgy of the Book of Common Prayer: “For to your faithful people, O Lord, life is changed, not ended.” I give thanks to the people of St. Paul's for stepping up to respond to this tragedy. The Gospel was certainly proclaimed not only in word, but very powerfully in deed and witness. This is a tragedy, yes, but our response enables us, once again, even at the grave to make our song: Alleluia, Alleluia, Alleluia!

Mother Susan

July/August 2009

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"Action and contemplation now grow together into one life and one unity. They become two aspects of the same thing. Action is charity looking outward to other men, and contemplation is charity drawn inward to its own divine source. Action is the stream, and contemplation is the spring. The spring remains more important than the stream, for the only thing that really matters is for love to spring up inexhaustibly from the infinite abyss of Christ and of God….the man of simple intention works in an atmosphere of prayer: that is to say he is recollected. His spiritual reserves are not all poured out into his work, but stored where they belong, in the depths of his being, with his God. He is detached from his work and from its results. Only a man who works purely for God can at the same time do a very good job and leave the results of the job to God alone" (Thomas Merton, No Man Is an Island, pp 70-72) [Italics mine].

The other day, I stumbled across this quotation from Thomas Merton that I had inscribed in an old prayer journal of mine. The words have as much meaning today as they did when I wrote them five years ago. In my spiritual journey, I have learned many times, that God calls me to work; but he does not necessarily call me to experience the results of that work. He calls me to action but only to action that is grounded in my own firm presence in His heart.

Summer is a time of slowing down in the lives of most churches. It is a bit of Sabbath in the midst of busy Christian lives. The calendar is sparse, some groups do not meet and attendance at Sunday services can slow down. This is not a bad thing. We need to experience the rhythm of work and Sabbath in our corporate lives. Sabbath time is a time for rejuvenation, rest and a new realization of our dependence on God.

Rejuvenation comes through resting in God. We talk about resting in God all the time, but what does that really mean? Merton suggests that we truly rest in God when we are able to abandon any manifestation of an outcome of our works. We are resting in God when we are able to leave the results of our work in God’s hands…when we don’t necessarily have to see those results. If we are resting in God, then we can step back and let God bring about the outcome. If we are resting in God, then we will always have the spiritual reserves necessary to do any kind of work to which God might call us.

This is exciting news for us as we head to the fall and to the anticipated launching of our new outreach effort with Mishawaka High School students (see article elsewhere in this newsletter). We have discerned that God is calling us to this work, and so we must be faithful. We must also be prepared to make sure that we are taking the necessary steps to remain in the heart of God. To this end, at the same time, we have decided that our Adult Education Forum should focus on the discipline of prayer. If we are grounded in a solid life of prayer, I think we will find that resting in God will come more easily for us. Watch next month’s newsletter for a more detailed explanation of this upcoming Adult Education Forum.

Meanwhile, God’s blessings and peace during this Sabbath time,

Mother Susan+

September 2008

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Letter of Introduction to the Congregation of St. Paul's

To my brothers and sisters in Christ at St. Paul’s Church,

            With joy I greet you in the name of our Lord!  Words cannot describe the pride and excitement I feel when I tell others that I have been called to be the new Rector of St. Paul’s Church.  God has indeed called us both to be pastor and people, and I am confident that he has amazing things in store for us.
            Eugene Peterson in The Contemplative Pastor says that a priest, as he or she begins a new pastorate, should be mindful of one very important thing:  The new rector needs to remember that God is already present in that church and has been at work there for a long time, long before he or she has ever been called.  The priest’s task, therefore, is not to rush in and change things, as if it is his or her job to unpack God out of a suitcase and introduce Him to a congregation for the first time.  Instead the new priest’s job is to immerse him or herself deeply into the life of the parish in order to discern where and how God is working and what He is trying to do in that parish – then to look for ways that he or she can cooperate with what God is seeking to accomplish.  So…discerning God’s presence and movement among you, and then joining in and cooperating with that movement…that is going to be my first endeavor.  To some extent, I have already discerned how God is moving among you, particularly in your love for and commitment to worship and outreach.  My heart cries, “Yes!” when I hear God’s invitation to join that!  I also have heard your longings for a more systematic approach to Christian Education and Formation as well as to congregational development – again, I say, “Yes!” to that call.
            And I do want to know you better.  In order to do that, I will be calling on you in the next few weeks and months to meet with me, both individually and in groups.  When I call, I hope you will say, “Yes!”  Meanwhile, I hold you in my daily prayers, and hope you are doing the same for me.  My husband (Tom) and I, our two daughters, Sarah (13) and Rebecca (9), along with our dog (Poly) and cat (Jaboo) are making the move to South Bend, and moving one’s lives and possessions is often trying to say the least.  With joy and excitement, I anticipate seeing you in September.

Yours faithfully in Christ,

 

Mother Susan
(Or, if you prefer – Pastor Susan)

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October 2008

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Will you continue in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers?

Questions have I! Two in fact! I’m not going to tell you ahead of time what they are. But, in order to ask them, I’m going to invite you to my home one evening for dessert and coffee. Then, while we’re “breaking bread” together, and continuing in fellowship, I’m going to ask my questions; then I’m going to sit back, munch on cheese cake (or something equally yummy) and listen to what you have to say.
So, when I call your home to extend the invitation to come to mine, please say yes. I will be calling everyone in the parish, including those who are only peripherally associated with the parish as friends. I anticipate that this may take a while, so be patient if you do not hear from me right away. But when I do call, I hope you will come because the more you participate, the more successful my questions will be.

As I have said before, God has been at work here at St. Paul’s for a long time, accomplishing extraordinary things for His Kingdom. I am impressed with what a “well-tended garden” it is, full of thriving plants of all kind. I want to be a good steward of what has been entrusted to me, so it is important that I spend some time getting to know exactly what is planted in the garden. I hope you will help me. So when the phone rings, say YES!

Mother Susan

No letter in November.

December 2008

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Suddenly across the airport, I saw his face among the bustling crowd; but I was not prepared for the tumultuous feeling of joy that would wash over me when I recognized him.  All of the worry, anxiety and moments of longing and loneliness suddenly melted away from their frozen crevices within my soul.  While we were dating, my husband and I attended the freshman year of college in different universities.  I especially struggled with not having the person I had identified as my soul-mate around to experience the “day-to-day-ness” of our lives together: and so, on a lark we had pooled our money to buy me a plane ticket to visit him.  In the days prior to my trip, my anticipation grew.  During the hours and moment of my flight time, I was giddy with excitement.  I was so immersed in expectation that I couldn’t imagine that actually arriving and seeing my boyfriend could possibly be as exciting as this expectant jubilation.  As I deboarded the plane and scanned the crowd, my heart was in my throat, and when I saw his face, my heart and voice cried out together, “Yes!”
            Advent is like that.  It's a time when our anticipation mounts and grows as we imagine what it will be like when we are suddenly reunited with Jesus at His coming.  As time passes, we envision that reunion and how complete and whole we will be when it takes place.  No such reunion takes place, however, without some deliberate, intentional preparation.  Advent is that time when we prepare...when we plan the trip, so to speak.  We want to be ready so that when we see His face, we will recognize Him.
            What can you do to prepare?  Here are some suggestions.  First, make sure you are spending time with Him.  Even if it's just five minutes in the morning, invite Jesus to join you for your cup of coffee and talk to Him.  If you are already doing that, why don't you try adding the reading of Morning Prayer from the Daily Office in the Book of Common Prayer?  This will give you a good healthy dose of Scripture.  Next, select a good spiritual book with which to spend some of your free time.  If you don't know where to begin, find someone whose spiritual path you admire and ask that person what books have influenced him or her.  Talk to a spiritual friend about what is going on in your walk with the Lord.  And then, find a charitable project to which you can give some time and energy.  When you do all of these things in your life, you are on your way.
            This journey will lead you during Advent to the place where Jesus is, both in your heart and incarnate.  When you recognize Him, your heart and soul will together cry, “Yes!”
May you have a blessed Advent,

Susan+